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Yad
Vashem Studies XXX - Table of Contents and Abstracts
For more than a decade scholars have
been discovering new material relating to the Holocaust in
previously sealed archives, especially in the former Soviet Union
and communist-bloc countries. Many authors, utilizing this newly
available treasure trove of documentation, have published numerous
articles in recent years—in this journal as well as in others—based
on this material. Volume 30 of Yad Vashem Studies is
no exception in this regard. Sometimes, however, scholars discover
an important document or come upon a story that actually has been
staring us in the face for years. Such was the case with Jan Tomasz
Gross’s book Neighbors, published in its original Polish two
years ago and engendering an ongoing heated debate in Poland and
elsewhere ever since.
Survivor testimony on the murder of the
Jews of Jedwabne, Radziłów, and Wąsosz in July 1941, by their Polish
neighbors was available in Polish archives as early as 1945. Other
documentation and published sources have become available over the
years, from the late 1940s through the 1980s. Many Holocaust
survivors have testified to the deep and widespread hostility of
their Polish neighbors and countrymen during the Holocaust--along
with individual cases of aid and rescue that were taken at great
risk. Western scholars have tended to try to balance the bleak
picture that many Holocaust survivors have painted, while Polish
scholars have often tended to emphasize only the bright lights in
the story.
And then along came Gross’s book. Does
his book mean that scholars need to rewrite the history of the
Holocaust in Poland? Not necessarily. But the controversy over the
meaning of Gross’s discoveries is reflected in Volume 30 of Yad
Vashem Studies in five brief articles. Anna Bikont looks at
Jedwabne today and finds a community that has passed on its secrets
from one generation to the next. This self-professed innocence
continues to resonate across a significant part of Polish society,
even as the Polish National Memory Institute’s findings of Polish
complicity in the murder begin to be released. Dariusz Stola
analyzes the event in Jedwabne and suggests a typology of behaviors
of Polish protagonists within it—who played what role, and why?
Daniel Blatman examines the bases of the debate on Jedwabne and
Gross’s book and sees a dissonance between Polish and Jewish
interests during the war that continues into different memories of
the period. The debate on how the events at Jedwabne should be
understood has affected both scholars and the general public, and
concluding this volume’s look at Jedwabne is an exchange between two
prominent historians—Tomasz Strzembosz and Israel Gutman. Their
language and tone are themselves a reflection of how deeply the
story revealed in Gross’s book has affected the discussion of the
Holocaust in Poland, and, as such, how essential this discussion is.
This volume’s research articles focus on
three periods: the 1930s and intellectuals’ attitudes toward Nazi
anti-Jewish policy; Jews in the last year of the Holocaust; and
aspects of postwar Jewish policy and attitudes regarding the
Holocaust. The authors and reviewers in this volume include scholars
from around the world—both senior and new.
One question that has troubled Holocaust
research is the role of intellectual elites in the events. Béla Bodo
and Graciela Ben-Dror look at two aspects of the attitudes of
intellectual elites to Nazi policies toward Jews, especially in the
1930s. In both cases anti-Jewish sentiment was endemic and
widespread. Yet whereas Bodo finds pervasive prejudice and measures
against Jews and Mischlinge among German university
administrations, faculties, and student bodies, Ben-Dror finds that
Jews were not a major subject of discussion among Catholic
intellectuals in Brazil. Similarly, where the German students and
universities acted as a vanguard of Nazism and helped legitimize it
and its policy toward Jews, for Brazilian Catholic thinkers,
Jews were not a major theme and were not perceived as the cause of
all the country’s ills.
Jews who survived into the last year of
the war often could sense that the end was near and that there was
hope for rescue or survival. The three articles on the last year of
the war help show just how trapped the Jews were and how futile,
though creative, their rescue efforts could be. Judit Molnár and
Karl Liedke use extensive, newly-discovered Jewish and non-Jewish
(Hungarian and German) documentation to probe two issues that have
interested researchers for many years—the role of the Hungarian
Jewish Council in the destruction of Hungarian Jewry, and the nature
of forced labor for private enterprises in Nazi Germany. Molnár’s
re-examination of the creation and activities of the Hungarian
Jewish Council and its relations and contacts with both the
government and the local Jewish councils shows futile attempts to
intercede with the government in the face of conscious and
deliberate Hungarian perpetration. Liedke’s examination of the small
forced-labor camp in the Büssing truck factory in Braunschweig is a
micro-history that sheds light on the inter-relations between
private businesses and the SS, with their pool of Jewish slave
laborers. Civilian employees of the firm personally selected the
workers at Auschwitz in August 1944, and played a direct role in
those slave laborers’ lives and deaths. Yehoshua Büchler’s article
relates to the same time as Liedke—the summer of 1944—and the same
starting point—Auschwitz—to relate the remarkable story of
immigration certificates for Palestine sent to Jews in Auschwitz,
one of them actually being delivered to the addressee.
Three subjects, in three countries
(Israel, the U.S., and the USSR), are examined in the articles
addressing postwar questions—commemoration, confronting the recent
past in literature, and survivors’ immigration. Mordechai Altshuler
uncovers years-long fervent wishes and energetic attempts by Soviet
Jews across the USSR to set up memorials and monuments in order to
commemorate Jews killed in the Holocaust. In their indefatigable
efforts to establish lasting commemoration of their brethren, they
maneuvered against the authorities’ opposition in an attempt to have
memorials to the Jews established. Moolie Brog examines the first
substantive ideas—during the war—for the establishment of a Yad
Vashem memorial to the Jews killed in the Holocaust. Mordechai
Shenhavi was the driving force behind these ideas, which began to be
discussed in the summer of 1942. To a great extent his proposals
reflected the nature of the community that was to commemorate those
Jews. Avner Holtzman analyzes Hebrew literary works in the pre-state
Yishuv and the State of Israel relating to survivors and the
Holocaust. He finds that the classic stereotypical image of snobby
sabras looking down at the survivors coming to Israel is not
reflected in this literature. Haim Genizi looks at the attitude of
the American Jewish Committee toward the admission of Nazi
collaborators into the United States under the DP legislation of
1948-1950. He finds that the compromises and coalition-building
designed to allow Jewish DPs into the United States also led to
acceptance of Nazi collaborators into the country under the same
legislation.
Review articles on five recent and
important books, collectively addressing both the perpetrators and
the victims, conclude this volume. Peter Longerich analyzes the
contribution of Ian Kershaw’s monumental two-volume biography of
Hitler (Hitler. 1889-1936: Hubris; and 1936-1945: Nemesis)
to our understanding of the man and of the Nazi period in general.
David Bankier takes the examination of Nazi Germany down to the
ordinary people and their Faustian pact with the Gestapo in his
review of Eric Johnson’s Nazi Terror: The Gestapo, Jews, and
Ordinary Germans. Joachim Neander looks at the five-volume
collection of articles (Auschwitz 1940-1945 – Central Issues in
the History of the Camp) on the camp that has come to symbolize
the Nazi regime and the Holocaust, Auschwitz-Birkenau. Beate Meyer
analyzes Doron Rabinovici’s book on the Vienna prototype of the
Judenrat (Instanzen der Ohnmacht. Wien 1938-1945. Der Weg zum
Judenrat). And, finally, Dan Michman examines Lieven Saerens’s
Vreemdelingen in een wereldstad. Een geschiedenis van Antwerpen
en zijn joodse bevolking (1880-1944) on the development and
destruction of the Jewish community of Antwerp.
All of the articles in this volume offer
cause for reflection—on the failure of intellectual elites to view
more critically the ideologies, prejudices, and ultimate actions
that they shared; on the frustrating futility, alongside the
determined creativity, of many Jewish rescue attempts; on the
vicissitudes of the Jews’ entrapment as reflected in the last year
of the Holocaust; and on the difficulties in addressing postwar
issues, including the distasteful compromises that at times needed
to be struck and the struggle to make sense of the event and to
begin finding ways to process the Holocaust in the collective
memory. As reflected in Jedwabne then and now and in the analytical
questions addressed in the articles and review essays in this
volume, this confrontation and processing are still actively
continuing.
David Silberklang |