Yad Vashem Studies XXXIII

Yad Vashem Studies XXXIII - Table of Contents and Abstracts

Introduction

Volume 33 of Yad Vashem Studies is being published during the sixtieth-anniversary year of the end of World War II and on the occasion of the opening of Yad Vashem’s new museum complex. Indeed, our cover photograph was taken in the immediate aftermath of the war and is currently exhibited in Yad Vashem’s Holocaust History Museum.

Sixty years since the end of the Holocaust, and sixty years on in the research, we might think that scholars have already uncovered all the major documents and archives relating to the Holocaust. With the opening of the archives in the former Communist-bloc countries over the last fifteen years,  much important  new material became accessible to researchers. Certainly, it might be argued, we now know all the major aspects of the Holocaust, and only some secondary details remain to complete the story. Yet as the articles in this volume demonstrate, there is still much important documentation to be discovered and analyzed and entire stories that still have  to be told.

Yad Vashem Studies volume 33 is anchored on two foci--the Jews of Warsaw; and postwar attitudes and memory of the Holocaust--along with a variety of new research on a broad scope of subjects, review articles, and letters that in themselves constitute a scholarly discourse.

Whereas we might have thought that the Warsaw ghetto and the major documentation on the Jews of Warsaw under Nazi rule had already been thoroughly researched, two articles in this volume present and analyze major new documentary discoveries on Warsaw, while a third tells the story of the ŻZW (Jewish Military Organization) in the Warsaw ghetto uprising.

Havi Ben-Sasson and Leah Preis have discovered extensive missing sections from the well-known and important diary of Avraham Lewin. The identification of these sections is itself a fascinating detective story, while their contents from mid-May through July 1942, on the eve of the major deportations from Warsaw to Treblinka, constitute a contribution of great importance to Holocaust scholarship. Lewin’s singular ability to gather information and communicate it in writing, together with his deep insight, is striking. His observations afford an unusual window into the life and mood of the ghetto on the eve of the Great Deportation, and they reflect the extensive information that Lewin gathered.

Esther Farbstein has brought to our attention the diary-memoir of Pnina Weiss, the wife of Avraham Weiss, a member of the first Judenrat in Warsaw. Pnina Weiss recorded notes during the events in the first weeks and months of the occupation, and then wrote them out in longer form after she and her family got out of Warsaw in early 1940. Her intimate knowledge of early events in Nazi-occupied Warsaw and her fears for her husband’s safety when he was summoned to a Shabbat-afternoon Judenrat meeting with the Gestapo bring to light hitherto unknown aspects of this early period. This also provides us with  a rare insight into the role of a prominent woman in the course of these events.

Rounding out the section on the Jews of Warsaw is Moshe Arens’s new research on the central role of the ŻZW in the Warsaw ghetto uprising. Although this organization’s activities in the uprising have been mentioned in numerous sources, little research has been done into the nature of its role in the fighting. As Arens shows, the ŻZW’s part in the uprising was  very important, as they engaged German forces in what was certainly one of the major battles.

In our last volume (32), Dariusz Libionka analyzed the attitudes of Polish-Catholic intellectual journals to the Jews in the 1930s, and found virulent antisemitism in many of them. The Jews  were described as  “alien, hostile, and dangerous.” In the present volume, Natalia Aleksiun examines the attitudes of the Polish-Catholic Church to Jews in the immediate postwar years and finds that attitudes  changed little, even under the impact of the devastation of Polish Jewry by the Holocaust. The Church saw its struggle against the Communist takeover as intertwined with its negative attitude toward Jews, and, concomitantly, the needs of the surviving Jews were not taken into account.

Alongside this examination of attitudes toward Jews in postwar Poland, Sharon Kangisser Cohen draws a number of interesting conclusions from her qualitative study of the memories of hidden child survivors. She finds that hidden child survivors continued to hide their experiences for fifty years. In a sense, one of the lessons that many of them drew from the Holocaust was the necessity for silence. Also, they  were not encouraged after the war to speak of their experiences. There were  a number of reasons for this--some unexpected--and the author analyzes them.

And, finally, in this section, Boaz Cohen offers an analysis of the beginnings of scholarly Holocaust research in Israel, within the context of efforts to create a joint Yad Vashem-Hebrew University research institute. Cohen shows that there was a clash between schools of thought represented by survivors and by scholars at Hebrew University and that the definition of Holocaust research required much discussion and debate.

In addition to these foci, this volume’s broad scope addresses the Holocaust in two East European towns (Yehuda Bauer); the deportations from Italy (Liliana Picciotto); Jewish rescue activities in Switzerland (Chaim Shalem); and new approaches to reading diaries and memoirs (Amos Goldberg). Bauer continues his monographic studies and analyses of the Holocaust in smaller towns in his effort to encourage further research into this relatively unexamined, yet central, arena of the Holocaust. In this article Bauer engages in a comparative analysis of the Holocaust in Buczacz, in pre-war eastern Galicia, and in Krzemeniec, in pre-war Volhynia, and finds basic similarities as well as differences in aspects of Nazi policies, the affiliation of the main implementers of these policies, the conditions in which the Jews were forced to live, and the reactions of Jews.

Liliana Picciotto analyzes and updates the information and data regarding the deportations of Italian Jews in 1943-44, while Chaim Shalem relates the fascinating story of the rescue efforts of Chaim Yisrael Eiss, an ultra-Orthodox Jew who, from his base in Switzerland, worked on behalf of a broader constituency to obtain visas and passports for Jews to a variety of countries. And, finally, Amos Goldberg suggests new and innovative ways to read and understand autobiographical writing on the Holocaust. He examines the disintegrative aspects of Holocaust writing in diaries, which, he argues, mainstream research has largely overlooked. Reading the diaries of the Holocaust requires a new examination of the image of man, in order to confront the shocks and upheavals to that image caused by the Holocaust.

The review articles on important new books and a discourse on the Holocaust of Hungarian Jewry in letters to the editor round out this rich and varied volume. Richard Evans analyzes Christopher Browning’s The Origins of the Final Solution, on the development of Nazi policies toward Jews during the first two-and-a-half years of the war, while Chava Baruch probes Tim Cole’s Holocaust City, on the Nazi ghettoization policy in Hungary. On the occasion of the publication of the Hebrew edition of Ian Kershaw’s Hitler 1936-1945: Nemesis, Otto Dov Kulka examines the author’s singular approach to analyzing and explaining Hitler and his role in the murder of the Jews, while also addressing the role of this book in Israeli historiography. Not all books on the Holocaust are published in Hebrew editions, just as not all books published in Hebrew are translated into other languages. Why Kershaw’s book, and where does it fit into the Hebrew historiography of the Holocaust? This is part of what Kulka discusses.

This volume closes with scholarly discussions in letters from three people in reaction to articles on the Holocaust in Hungary that appeared in our last volume: Yehuda Bauer reacting to Randolph Braham’s article on rescue in Hungary; Braham’s response; and Jehuda Deutsch’s reaction to László Karsai’s article on postwar war crimes’ trials in Hungary.

All the articles, reviews, and letters in this volume reflect only some of the many aspects of the Holocaust that remain unclear or unknown. There is much yet to be plumbed and analyzed and much yet to be researched. Our collective knowledge is vast yet limited, with sources and insights beckoning from both near and far. Whether in Warsaw or in the shtetl; whether in Italy, Hungary, or Switzerland; whether memory and attitudes in Poland, Israel, or among the Jews themselves, survivors and those who did not survive, there is very much still to be learned. It is to be hoped that the articles in this volume can serve both as sources of information and as inspirations to continue the pursuit of sources and knowledge on this most enduringly shattering event in history.

David Silberklang

Copyright ©2004 Yad Vashem The Holocaust Martyrs' and Heroes' Remembrance Authority